On Preaching

 For this week and next, I want to reflect a bit on the purpose and intent of preaching. I realize this is not something normal people think about often. Preaching is more or less part of what we have grown accustomed to expecting when we participate in worship. Even us preachers don’t give the purpose and intent of preaching that much thought, because we’re typically focused on weekly productivity. That said, here are some of my thoughts on it and I hope they make some sense. My thoughts are not terribly systematic, because I, too, spend less time engaging in homiletical naval-gazing and more time preparing for preaching most weeks. 

 

First, preaching is not a matter of going on and on about pet peeves. The process of preaching is a disciplinedone, trying to hear the Word of the Lord as it is presented in the ancient Scriptures in order to proclaim the Word of the Lord in our present world. 

 

Second, the key connection between the ancient Scriptures and the current world is not the preacher’s cleverness or great books, but the salvific presence of God that permeates all time. What God was doing to conquer sin and save human life back then is important because God is present in our own world of sin, injustice, hatred. It’s the saving God that we’re endeavoring to hear in the ancient texts, because it’s the saving God we’re endeavoring to serve today. 

 

At the same time, we all have pet peeves. We all have deep convictions. Both the peeves and convictions come into play in how we hear the text, how we see them applying to the world, and how we feel called to proclaim them today. Most of the tools of discipline that preachers follow – translation, interpretation, commentaries, and like – are intended to help us distinguish between the peeves that come and go and those convictions that sustain us as God’s people. 

 

One place where I often differ with my preaching colleagues is in the relationship between the preacher and the congregation. Simply put, I always contend that we’re on the same team. Sometimes when preachers gather, we get our one and only chance to name some of the frustrations that come with preaching out loud. Often it comes out as “us against them” where the preacher is the one who is not mired in the past or hostile to the sharp edges of the gospel, trying valiantly to drag along the recalcitrant congregation. That’s especially how preaching is described when someone uses the adjective prophetic preaching. I heard someone say recently, “If they ain’t mad, you ain’t preaching.” That’s where I step off. 

 

The frustration of preaching is real, but it’s not the frustration of the preacher being ‘all in’ while the congregation is dragging its feet. None of us lives into the sharper edges of justice, compassion, loving enemies, giving away our possessions, befriending the prisoner, or proclaiming jubilee as we ought. Preacher, listener, faithful, unfaithful – it doesn’t matter, the call of the gospel is a call to take up our cross and none of us finds that degree of self-denying commitment to be easy. In fact, I know that every week I face people who are more ‘all in’ than I am, people who have climbed mountains I can only imagine, people whose act of getting out of bed in the morning takes more courage than I have ever had to exercise. The gospel is easy for none of us, but embraces all of us. That’s the frustration and joy of it. But it’s always “us.” 

 

Finally, let me say something, about which I may completely wrong. I don’t think the primary purpose of preaching is to fire up people to go out and do something. I think proclaiming the gospel is more about beingthan doing, identity than activity. I think the question is less, “What do we do now?” than “Who are we?” I’m not saying I believe we do nothing. Part, but only part,  of the answer to the question “Who are we?” is that we are those who are called to do justice. Doing is a responsive act, an ‘in the moment’ act, the specifics of which change over time and context. Identity, however, is something that stays with us, even as the context around us changes. That’s what I want to reflect on with you next week. 

 

In the meantime, I am honored to be,

Mark of St. Mark