Friends,
Last weekend we began our “Living the Great Stories” summer theme with a lot of interest and enthusiasm. This Weekend is going to be full, especially on Sunday with the Blood Drive, the choir’s last anthem and the handbell ensemble’s last offering before their summer breaks. And on both Saturday and Sunday we will see a delightful video that Bridget Duffin put together with the information Pastor Hayes collected, honoring our graduates. And Kate Forer will be preaching on the story of Hagar. It will be marvelous.
This week, the Southern Baptist Convention (SBC) met and drilled down into nonsense. Back when I was in college, I served as the Youth Minister at a Southern Baptist Church in Georgia. They were a wonderful congregation and the pastor was a very good mentor for me, since I was an enthusiastic but not particularly wise. During that time, I learned how the SBC worked, as a “cooperative,” where individual church autonomy was respected within the collective work of the larger group (missions, seminaries, etc.). It was a way of organization that many Baptists deeply appreciated. Then came what some called “the Fundamentalist takeover” of the late 1980’s. Seminary professors faced the threat of losing their position if they did not ascribe to a certain, narrow view of biblical inspiration. Individual churches were ousted (in some way, I’m not sure how), because they did not hold to a certain standard of doctrine or practice. As many upset Baptists told me, the church they once loved had become unrecognizable, because of the insistence of a few leading voices. For some time it has been evident that the takeover has succeeded.
The vote this week was to strengthen the SBC’s prohibition on women as church leaders and preachers, voting decisively to add language to its constitution clarifying that its churches do not “affirm, appoint or endorse” women as pastors. And it was not even close. The vote had to be a supermajority (66%) and was closer to 75%.
Honestly, it is hard to believe that this continues to be a matter of conversation, much less that a 75% majority would vote to prohibit women from preaching or serving as pastors. After speaking with a number of delegates, Ruth Graham of the New York Times wrote, “Supporters of the constitutional amendment argued that firmer procedures were necessary, because the acceptance of women pastors often precedes broader theological and cultural shifts to the left, including the acceptance of homosexuality.” As one person put it, “You’re never more than one year away from drift.”
It feels heroic and faithful to draw lines and say, “This side is God’s side; that side is the world’s side.” There are even times when lines should be drawn. It just seems odd to me that gender roles, sexual orientation, and gender identity have become in so many Christian people’s minds the topics on which those lines must be drawn. Jesus spoke so much more about hate, violence, hypocrisy, retribution, and self-righteousness as his topics of great concern.
This year, October 26 will be the 70-year anniversary of when the Cayuga-Syracuse Presbytery ordained Margaret Towner as a minister in the Presbyterian Church (USA). Southern Presbyterians – a separate but sister organization until 1983 – ordained Rachel Henderlite at All Souls Presbyterian Church in 1965. I do not say this as a note of self-congratulations. As early as 1889 the Nolin Presbytery of the Cumberland Presbyterian Church (another sister organization) ordained Louisa Woosley to be a minister, but the Cumberland denominational leadership refused to recognize her ordination. Women’s ordination has been a rocky and strongly deliberated journey for many Christian denominations, and of course the Roman Catholic Church continues to have robust conversations over it.
It’s an interesting thing. Once we accept the ordination of women, of the LGBTQ community, of non-cis-gender persons, and begin to see how powerfully God equips and uses them, it is usually just a small matter of time before we begin asking, “What were we thinking?” And until our siblings are able to see a better light, we repent for all of those persons whose gifts and passions we will not be able to receive.
When we attend worship at St. Mark, we are re-affirming your own commitment to being faithful to the God whose gifts were poured out on “each” and “all” on the day of Pentecost. Come, let us worship the God of abundance together.
Mark of St. Mark